The Concept of Ru'yatullah (Seeing God) in The Short Story Ariini Allah by Taufiq al-Hakim: A Study of Islamic Studies

Authors

  • Ahmad Ardiyanto Wijaya Sunan Kalijaga State Islamic University, Yogyakarta, Indonesia Author

Keywords:

Ru’yatullah, Ma’rifat, Tasawuf, Kalam

Abstract

Ru'yatullah (Seeing God) has become a topic of debate among scholars. This issue cannot be answered immediately. To answer it, a rational basis is needed and in accordance with religious dogma. Through the science of Sufism and kalam, this problem will be answered in this study. These two sciences have similarities, namely both studying transcendental matters such as divinity and seeking the truth in them. However, both have differences related to the method and scope of study. The difference in understanding of ru'yatullah ultimately has an impact on the beliefs of Muslims. One of these influences can be seen in literary works that raise the concept of ru'yatullah as the theme of their work. One of them is the short story Ariini Allah by Taufiq Al-Hakim. This study will examine the topic of "ru'yatullah" in the short story using interdisciplinary studies, namely literary criticism and Islamic Studies. The results of the study show that the short story Ariini Allah by Taufiq al-Ḥakīm is centered on the concept of “ru’yatullah,” which conveys the message that God cannot be perceived through the physical senses but rather through the soul that has attained divine love. From the perspective of Islamic theology, Ilm al-Kalām, the story is in line with the Mu‘tazilah view, which rejects the possibility of seeing God physically. Meanwhile, in the Sufi tradition, the story reflects a spiritual journey towards ma’rifah (gnosis), maḥabbah (divine love), and finally ittiḥād (union with God), which is considered the highest form of mystical experience.

References

Adam, M., Alwi, M., & Ilham, M. (2022). Konsepsi Ketuhanan Dalam Diskursus Teologi Islam. J-Alif, 7(1), 65–77. https://doi.org/https://doi.org/10.35329/jalif.v7i1.2880

Adiyono, A., Ni’am, S., & Akhyak, A. (2024). Methodology of Islamic Studies: Islam as Religion (A Perspective Epistemology, Paradigm, and Methodology). Analisis: Jurnal Studi Keislaman, 24(1), 169–200. https://doi.org/https://doi.org/10.24042/ajsk.v24i1.22636

Afifah, N. (2024). Menyelami Ilmu Kalam: Menyingkap Esensi dan Eksistensinya dalam Islam. Hadharah: Jurnal Keislaman Dan Peradaban, 18(1), 121–131. https://doi.org/https://doi.org/10.15548/h.v18i1.9466

Andini, M., Aprilia, D., & Distina, P. P. (2021). Kontribusi Psikoterapi Islam bagi Kesehatan Mental. Psychosophia, 3(2), 165–187. https://doi.org/https://doi.org/10.32923/psc.v3i2.2093

Cholil, A. M. (2022). Melihat Tuhan dalam Perspektif Ilmu Tasawuf dan Ilmu Kalam. KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin, 12(1), 49–65. https://doi.org/https://doi.org/10.36781/kaca.v11i2.130

Fitria, L. (2023). Imam Syafi’i dan Penolakan Metode Rasional dalam Ilmu Kalam. Journal of Islamic Thought and Philosophy, 2(2), 170–184. https://doi.org/https://doi.org/10.15642/jitp.2023.2.2.170-184

Hamim, K. (2023). Travel in Islam (A Study of the Concept of Sīrū in the Qur’an). Ulumuna, 27(2), 529–551. https://doi.org/https://doi.org/10.20414/ujis.v27i2.785

Hanafi, A. (2001). Teologi Islam (Ilmu Kalam) (12th ed.). Bulan Bintang.

Helmi, M. (2020). Pandangan filosofis dan teologis tentang hakikat ilmu pengetahuan sebagai landasan pendidikan Islam. Tarbiyah Islamiyah: Jurnal Ilmiah Pendidikan Agama Islam, 10(2). https://doi.org/https://doi.org/10.18592/jtipai.v10i2.4311

Hernawan, W. (2017). Posisi Ruh dalam Realitas Menurut Ibnu Qayim Al-Jauziyah. Syifa Al-Qulub: Jurnal Studi Psikoterapi Sufistik, 1(2), 182–194. https://doi.org/https://doi.org/10.15575/saq.v1i2.1433

Huda, S. (2017). Karakter Historis Sufisme pada Masa Klasik, Modern, dan Kontemporer. Teosofi: Jurnal Tasawuf Dan Pemikiran Islam, 7(1), 64–95. https://doi.org/https://doi.org/10.15642/teosofi.2017.7.1.64-95

Istiqamah, M., & Syandri, S. (2021). Teologi Asy’ariyah dan Klaim Pembelaannya Terhadap Mazhab Salaf. NUKHBATUL’ULUM: Jurnal Bidang Kajian Islam, 7(2), 298–317. https://doi.org/https://doi.org/10.36701/nukhbah.v7i2.415

Khasanah, S. U. (2024). Filsafat Islam, Tasawuf dan Ilmu Kalam. Al Ashriyyah, 10(1), 41–50. https://doi.org/https://doi.org/10.53038/alashriyyah.v10i1.188

Kusuma, A. R. (2021). Konsep Hulul Menurut Al-Hallaj Dan Penempatan Posisi Tasawuf. Jurnal Penelitian Medan Agama, 12(1), 45–56. http://jurnal.uinsu.ac.id/index.php/medag/

Maunah, S. (2019). Hakikat Alam Semesta Menurut Filsuf Islam. Madaniyah, 9(1), 1–21. https://journal.stitpemalang.ac.id/index.php/madaniyah/article/view/119

Munandar, Aris, S., Mursalat, & Malikhaturrahmah, E. (2021). Pemaknaan Makrifat oleh Para Sufi dari Zaman ke Zaman. KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin, 11(1), 1–29. https://doi.org/https://doi.org/10.36781/kaca.v11i1.3176

Muniron. (2015). Ilmu Kalam: Sejarah, Metode, Ajaran, dan Analisis Perbandingan (H. Hasyim, Ed.; 1st ed.). Pustaka Pelajar.

Nasution, H. (1986). Teologi Islam: Aliran-Aliran, Sejarah, Analisa Perbandingan (5th ed.). UI Press.

Nurgiyantoro, B. (2009). Teori Pengkajian Fiksi (7th ed.). Gadjah Mada University Press.

Rahman, O., & Rahman, M. G. (2020). Tafsir Ideologi: Bias Idiologi dalam Tafsir Teologi Sunni, Muktazilah, dan Syiah. Asy-Syams, 1(2), 154–196. https://ejournal.iaingorontalo.ac.id/index.php/AS-SYAMS/article/view/191

Rohman, A. (2022). Wacana Melihat Allah dalam Tafsir Teologis (Studi Komparatif Tafsir Az-Zamakhsyari, Ibn Katsir, dan Asy-Syaukani). Jurnal Asy-Syukriyyah, 23(1), 54–74. https://doi.org/https://doi.org/10.36769/asy.v23i1.205

Sensia, I. L. (2025). Tasawuf, Identitas dan Kesehatan Mental: Memahami Manfaat Psikososial dari Ritual Sufi. DA’WA: Jurnal Bimbingan Penyuluhan & Konseling Islam, 4(2), 16–26. https://ejournal.iaimu.ac.id/index.php/dawa/article/view/565

Setiawan, C., Maulani, M., & Busro, B. (2020). Sufism as the Core of Islam: a Review of Imam Junayd Al-Baghdadi’s Concept of Tasawwuf. Teosofia: Indonesian Journal of Islamic Mysticism, 9(2), 171–192. https://doi.org/https://doi.org/10.21580/tos.v9i2.6170

Subandi, W., Rahman, P., & Hayat, M. A. N. (2023). Konsep Ru’yatullah dalam Perspektif Al Qur’an (Studi Komparatif Tafsir An Nur Karya Muhammad Hasbi Ash-Shiddieqy dan Tafsir Al Kasysyaf Karya Al Zamakhsyari). Al-Iklil: Jurnal Dirasah Al Qur’an Dan Tafsir, 1(1), 22–36. https://doi.org/https://doi.org/10.28926/al%20iklil.v1i1.790

Tamrin, D. (2010). Tasawuf Irfani: Tutup Nasut buka Lahut (Cetakan I). UIN Maliki Press.

Tebba, S. (2004). Kecerdasan Sufistik: Jembatan Menuju Makrifat (Pertama). Kencana.

Zainimal. (2021). Mu’tazilah dalam Lintasan Sejarah Pemikiran Islam. Tarikhuna: Journal of History and History Education, 3(1), 99–112. https://doi.org/https://doi.org/10.15548/thje.v3i1.2948

Zakiyah, F., & Gama, C. B. (2024). Ru’yatullah dalam Al Qur’an. JADID: Journal of Quranic Studies and Islamic Communication, 4(2), 88–106. https://doi.org/https://doi.org/10.33754/jadid.v4i02.1271

Downloads

Published

2025-07-18

Issue

Section

Articles

How to Cite

Ahmad Ardiyanto Wijaya. (2025). The Concept of Ru’yatullah (Seeing God) in The Short Story Ariini Allah by Taufiq al-Hakim: A Study of Islamic Studies. Adabiya: Landscape of Arabic Language and Literature Studies, 1(1), 1-12. https://ejournal.lisaniyaadabiya.id/index.php/adabiya/article/view/119